
8-Day
Week
A weekly e-newsletter from the publisher of Chronogram containing:
Up-to-date Mid-Hudson events, listings, selections of insight
for conscious living, and social & political commentary.
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View From the Top
> Esteemed Reader
You live in the
pastthe past is dead. Act in the present.
Then the future perhaps will be different.
Proteus
Beginnings are seeds. Just as the oak that towers full-grown
is the macro of a unique acorn, so is every facet of a life an outgrowth
of its ongoing inceptive acts. Nothing matures and grows without a conception.
Everything that follows is contained in that conception.
Those who dont understand this fundamental principle stumble through
the darkness of the blind; ever struggling to change the results of what
has been immutably established; ever striving to catch up with the results
of past deeds. This mode of living could be called reactive.
To re-act is to attempt a correction upon a previous action. But correction
is impossible. It is like trying to make a tangerine into a zebra. Reaction
arises from a mode of living that is inherently stale, infected with the
dis-ease of the past and addiction to the fantasy of an improved tomorrow.
This mode is very tiringhopeless, evenin its futility.
Those who know the secret of beginnings can create and recreate their
lives. They use the secret to realistically and unsentimentally perceive
the outcome of new endeavors at their inception. And those who know understand
that every moment of life is equally important, equally a beginning. They
see events as an opportunity for re-creation. They leave the past behind
and begin again with each breathinhaling, taking in the new; exhaling,
letting go, expelling accumulated results of the foregone.
A Persian saying expresses one aspect of the significance of beginnings:
When you plant the seed of if, nothing grows.
Just as a strong beginning gives rise to an equally strong process and
conclusion, so a doubtful beginning gives rise to a corresponding outcome.
Doubt, like double means twotwo conflicting, mutually
neutralizing impulses. Without singularity, actions are impotent. Nothing
grows. Incidentally, the word devil has the same root. Thats
why he has hornstwo of them (which we hang upon)and their
name is Dilemma (Greektwo propositions).
John launches his gospel with a powerful statement about origins: In
the beginning was the Word. Verbum. The ineffable sound. We tend
to interpret this as an etiological poeticism. Alas, it does not refer
to a past event. In the invisible world John is addressing, there is no
past or future. There is only the eternal Now. This moment is the growing
bud on the great tree of Now. Emulating the Source of Johns Word,
we too can utter a fresh sound. A sound that is wholesome, confident,
unencumbered by past patterns and resentments. Now, we can take new, relevant
gestures that make waves that will lap the shores of every other person
in the world, and will make a graceful karmic loop to grace us with future
beneficence. It is the sound we utter at the beginning that sets the pattern
for what is to come.
Practically, morning is a crucial time. The whole day is a projection
of the moments following awakening. How do you begin your day? With music
or bad news blaring from a tinny alarm radio; and then stumbling to the
bathroom for relief and a depressing look in the mirror? Or is the morning
begun with a peaceful, relaxed ritual? Remembering yourself and feeling
the gratitude that flows from that remembrance; then feeding your mind
with useful, edifyingeven inspirationalmaterial (for as the
body is what it eats, so too is the mind).
Then the day unravels. Each experience is an opportunity to perpetuate
the old, unpalatable past, and it is equally an opportunity for re-creation.
A fly lands on your leg. A door is held open for you on exiting. You deposit
rubbish in a receptacle. A glance emits from the eyes of someone passing
on the street. You carry a morsel of food to your mouth. You inadvertently
take in a headline while standing on line at the convenience store. You
step from warmth into biting cold. How are these things received? How
are they responded to? What transpires within you and what actions do
you take? These are beginnings.
Life begins at 20. Or is it 30? Or 70? Nay, life begins now. Make it fresh,
new. Get in the habit of being unhabituated. Shed the past like old skin.
For if we can recognize that each moment is the beginning of the rest
of our lives, everything can be different.
Jason Stern
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