News & Politics
Tyranny's Business
Letter from Burma
A monk looks on after being halted by riot police and military officials while he and others attempted to enter the Shwedagon Pagoda in Yangon on September 26, 2007. [REUTERS/Adrees Latif]
An impossibly beautiful country, Myanmar is full of dilapidated colonial structures slowly crumbling in the damp swelter of the tropics, the surface of each slowly losing ground to organic pastels of mosses and molds. Between the housing blocks of downtown Yangon, the country’s largest city and former capital, bundles of fraying wires connect the isolated citizenry with one another. Satellite dishes, cell phones, and Internet cafes connect them with the outside world. On a recent visit to the apartment of a former Yangon city policeman and his family, two color televisions sat playing side-by-side, each with satellite connections, while a wall-mounted air-conditioner hummed quietly nearby. The only electronic gadget not turned on was a multi-speaker stereo system.
“It was bad before,” the eldest of the policeman’s three daughters said over the din in the room. “Then some people died and now it’s still bad.” Her story is emblematic—due to the influence of the Internet and satellite TV—of how much more than ever before the Myanmar people are aware of their own country’s glacial pace of progress than at any point in the past. She happened to be on the street one day during last year’s uprising shouting antigovernment slogans. The next day she stayed in, fearing a stray bullet as she watched the blood-soaked crackdown live on Al Jazeera. “Do you think the Burmese are cowards?” she asked.
It was last year’s social upheaval, sparked by a rise in fuel prices, that inspired hope that a chapter would be closing on the world’s longest-running military regime. But the Buddhist clergy and common citizens were quickly beaten back with batons and bullets, and the world moved on.
LURCHING FORWARD, LOST IN TIME
Two years ago—11 months before the monks’ rebellion—I sat in one of the few, cramped Internet cafes in Yangon, the former capital, and glanced at my neighbors’ screens—all soft-core porn and foreign news websites. When I returned this summer, I found the cafes had become diverse and diffuse, packed with young people gabbing away on Google Talk, checking out the social networking sites Orkut, Hi5, and Friendster. Signs posted openly, even in small towns, explained how to circumvent government censors through proxy servers hosted at www.yoyahoo.com and www.bypassany.com.
Myanmar is like that. Change perspectives, and its lost-in-time quality suddenly shifts as well, with a lurch forward. Against the backdrop of the 2,500-year-old golden Swedegon Pagoda, teenagers post photos on Facebook while Korean soap operas compete with English Premier League soccer for people’s attention. Cellphone stores proliferate, despite the cost of new connections—$1,500—from the single, government-owned provider, Myanma Post and Telecommunications. (Black market connections start at about $2,500.)
At night in downtown Yangon, men can be found sitting huddled on low stools beneath the crowded umbrellas of downtown teashops, strumming loud acoustic traditional folk melodies. Despite the demonstrations of 2007, not one is a song of dissention or outrage. The only things exploding these days are the papayas, pineapples, and mangoes—the spirit of protest is, for the most part, silenced.


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