View From the Top
Esteemed Reader, October 2010
Life is real only then, when “I am.”
—G. I. Gurdjieff
Esteemed Reader of Our Magazine:
Walking in a field in the last days of summer, thoughts arose of my young friend who is dying. The memory of her once radiant, healthy face brought up a terrible sadness; a pain that reminded me to come back to myself there, in the field.
Red and blue flowers beckoned from its edge—they seemed to glow with an almost artificial richness of color. Standing before the flowers, their beauty entered my body with each breath. The sun was setting near the edge of the horizon and the impression of the bright, pulsing disk penetrated through my eyes into the recesses of mind, the light burning away moldering thoughts and torpid fixations.
It would seem that life has a beginning and an end, but the circular neatness of the pattern describes something less linear and more curvaceous. Einstein said as much about time. And my friend who is close to death (close enough to see it and possibly beyond) said, before a parting, “Will I see you again before I return?”
Hearing my friend’s question triggered my own question—What is the I she was referring to? What is the identity that is ostensibly present in us from birth to death? The question renewed an old inner exercise in me—to avoid use of the personal pronoun in speech (hence the awkwardness of some of these sentences). It is illuminating not to use the word I, and observe all the places it would otherwise pop out unnoticed.
Is the person referred to as I a dependable constant? Or is it as changeable as the weather and seasons? Can there be a knowing of who I really is?
Upon revisiting the exercise I was reminded again that my use of the word referred to an arbitrary and haphazard set of impulses. Saying “I am hungry” arises from a different place in me than “I think the last episode of ‘Mad Men’ was great TV”; or, “I wish I could stop smoking” immediately followed (or preceded) by “I want a cigarette”; or, “I am a forgiving person” and “I am furious at you and will get revenge.” It is rather agonizing to consider the array of disparate voices which all deign to utter the personal pronoun with equal claims on its identity.


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